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| Mishi Saran, photo by Tripti Lahiri |
Q: Serendipitously, I wrote about Xuanzang (Tripitaka) as a translator of Buddhist sutras in my last blog post here, and you have written a wonderful book, Chasing the Monk’s Shadow, in which you follow in the footsteps of Xuanzang from China to India. Did you feel like you got an insight into his character when you were writing the book?
A: I was drawn to Xuanzang as a traveller who braved the miles from China to India and back. A Chinese monk with an India obsession, an Indian woman with a China craze; he and I were destined to meet. To follow his route to India, I mostly consulted two Tang dynasty accounts translated into English by Samuel Beal (1825-1889). One was Si-Yu-Ki: Buddhist Records of the Western World, by Hiuen Tsiang in two volumes, and the other The Life of
Hiuen-Tsiang, translated from the Chinese of Shaman Hwui Li.
Poring daily over those pages for month after month on the road, seeking clues to Xuanzang’s passage 1400 years before me, I became attuned to the cadences of Xuanzang-via-Beal; how little he gave away of his inner state of mind, how stringently he observed and recorded. Xuanzang’s biographer was rather more colourful, and inevitably, hagiographic. Still, Xuanzang was my travel companion, my Chinese guide who unfolded India for me. Not infrequently, I talked to the monk in my head. It became a game for me, to extrapolate human feelings from scant clues embedded in the text. I found fear, homesickness, wonder, a certain amount of gullibility, a good deal of luck. It is an astonishing record.
